









In economics, labour is a measure of the work done by human beings. It is conventionally contrasted with such other factors of production as land and capital. There are theories which have developed a concept called human capital (referring to the skills that workers possess, not necessarily their actual work), although there are also counter posing macro-economic system theories that think human capital is a contradiction in terms.
Economists measure labour in terms of hours worked, total wages, or efficiency.
Labour demand is a derived demand; that is, hiring labour is not desired for its own sake but rather because it aids in producing output, which contributes to an employer's revenue and hence profits. The demand for an additional amount of labour depends on the Marginal Revenue Product (MRP) and the marginal cost (MC) of the worker. The MRP is calculated by multiplying the price of the end product or service by the Marginal Physical Product of the worker. If the MRP is greater than a firm's Marginal Cost, then the firm will employ the worker since doing so will increase profit. The firm only employs however up to the point where MRP=MC, and not beyond, in economic theory.
Wage differences exist, particularly in mixed and fully/partly flexible labour markets. For example, the wages of a doctor and a port cleaner, both employed by the NHS, differ greatly. But why? There are many factors concerning this issue. This includes the MRP (see above) of the worker. A doctor's MRP is far greater than that of the port cleaner. In addition, the barriers to becoming a doctor are far greater than that of becoming a port cleaner. For example to become a doctor takes a lot of education and training which is costly, and only those who are socially and intellectually advantaged can succeed in such a demanding profession. The port cleaner however requires minimal training. The supply of doctors therefore would be much more inelastic than the supply of port cleaners. The demand would also be inelastic as there is a high demand for doctors, so the NHS will pay higher wage rates to attract the profession.
The MRP of the worker is affected by other inputs to production with which the worker can work (e.g. machinery), often aggregated under the term "capital". It is typical in economic models for greater availability of capital for a firm to increase the MRP of the worker, all else equal. The education and training noted in the last paragraph are counted as "human capital". Since the amount of physical capital affects MRP, and since financial capital flows can affect the amount of physical capital available, MRP and thus wages can be affected by financial capital flows within and between countries, and the degree of capital mobility within and between countries.
Variables like employment level, unemployment level, labour force, and unfilled vacancies are called stock variables because they measure a quantity at a point in time. They can be contrasted with flow variables which measure a quantity over a duration of time. Changes in the labour force are due to flow variables such as natural population growth, net immigration, new entrants, and retirements from the labour force. Changes in unemployment depend on: inflows made up of non-employed people starting to look for jobs and of employed people who lose their jobs and look for new ones; and outflows of people who find new employment and of people who stop looking for employment. When looking at the overall macroeconomy, several types of unemployment have been identified, including:
However, the labour market differs from other markets (like the markets for goods or the money market) in several ways. Perhaps the most important of these differences is the function of supply and demand in setting price and quantity. In markets for goods, if the price is high there is a tendency in the long run for more goods to be produced until the demand is satisfied. With labour, overall supply cannot effectively be manufactured because people have a limited amount of time in the day, and people are not manufactured.
The labour market also acts as a non-clearing market. Whereas most markets have a point of equilibrium without excess surplus or demand, the labour market is expected to have a persistent level of unemployment. Contrasting the labour market to other markets also reveals persistent compensating differentials among similar workers.
The competitive assumption leads to clear conclusions — workers earn their marginal product of labour.
Let w denote hourly wage. Let k denote total working hours. Let L denote working hours. Let π denote other incomes or benefits. Let A denote leisure hours.
The utility function and budget constraint can be expressed as following: :max U(w L + π, A) such that L + A ≤ k.
This can be shown in a graph that illustrates the trade-off between allocating your time between leisure activities and income generating activities. The linear constraint line indicates that there are only 24 hours in a day, and individuals must choose how much of this time to allocate to leisure activities and how much to working. (If multiple days are being considered the maximum number of hours that could be allocated towards leisure or work is about 16 due to the necessity of sleep) This allocation decision is informed by the curved indifference curve labelled IC. The curve indicates the combinations of leisure and work that will give the individual a specific level of utility. The point where the highest indifference curve is just tangent to the constraint line (point A), illustrates the short-run equilibrium for this supplier of labour services.
If the preference for consumption is measured by the value of income obtained, rather than work hours, this diagram can be used to show a variety of interesting effects. This is because the slope of the budget constraint becomes the wage rate. The point of optimization (point A) reflects the equivalency between the wage rate and the marginal rate of substitution, leisure for income (the slope of the indifference curve). Because the marginal rate of substitution, leisure for income, is also the ratio of the marginal utility of leisure (MUL) to the marginal utility of income (MUY), one can conclude: : If wages increase, this individual's constraint line pivots up from X,Y1 to X,Y2. He/she can now purchase more goods and services. His/her utility will increase from point A on IC1 to point B on IC2. To understand what effect this might have on the decision of how many hours to work, you must look at the income effect and substitution effect.
The wage increase shown in the previous diagram can be decompiled into two separate effects. The pure income effect is shown as the movement from point A to point C in the next diagram. Consumption increases from YA to YC and — assuming leisure is a normal good — leisure time increases from XA to XC (employment time decreases by the same amount; XA to XC).
But that is only part of the picture. As the wage rate rises, the worker will substitute work hours for leisure hours, that is, will work more hours to take advantage of the higher wage rate, or in other words substitute away from leisure because of its higher opportunity cost. This substitution effect is represented by the shift from point C to point B. The net impact of these two effects is shown by the shift from point A to point B. The relative magnitude of the two effects depends on the circumstances. In some cases the substitution effect is greater than the income effect (in which case more time will be allocated to working), but in other cases the income effect will be greater than the substitution effect (in which case less time is allocated to working). The intuition behind this latter case is that the worker has reached the point where his marginal utility of leisure outweighs his marginal utility of income. To put it in less formal (and less accurate) terms: there is no point in earning more money if you don't have the time to spend it.
If the substitution effect is greater than the income effect, the labour supply curve (diagram to the left) will slope upwards to the right, as it does at point E for example. This individual will continue to increase his supply of labour services as the wage rate increases up to point F where he is working HF hours (each period of time). Beyond this point he will start to reduce the amount of labour hours he supplies (for example at point G he has reduced his work hours to HG). Where the supply curve is sloping upwards to the right (positive wage elasticity of labour supply), the substitution effect is greater than the income effect. Where it slopes upwards to the left (negative elasticity), the income effect is greater than the substitution effect. The direction of slope may change more than once for some individuals, and the labour supply curve is likely to be different for different individuals.
Other variables that affect this decision include taxation, welfare, work environment, and income as a signal of ability or social contribution.
This article has examined the labour supply curve which illustrates at every wage rate the maximum quantity of hours a worker will be willing to supply to the economy per period of time. Economists also need to know the maximum quantity of hours an employer will demand at every wage rate. To understand the quantity of hours demanded per period of time it is necessary to look at product production. That is, labour demand is a derived demand: it is derived from the output levels in the goods market.
A firm's labour demand is based on its marginal physical product of labour (MPL). This is defined as the additional output (or physical product) that results from an increase of one unit of labour (or from an infinitesimally small increase in labour). If you are not familiar with these concepts, you might want to look at production theory basics before continuing with this article.
In most industries, and over the relevant range of outputs, the marginal physical product of labour is declining. That is, as more and more units of labour are employed, their additional output begins to decline. This is reflected by the slope of the MPPL curve in the diagram to the right. If the marginal physical product of labour is multiplied by the value of the output that it produces, we obtain the Value of marginal physical product of labour: :MPPL * PQ = VMPPL The value of marginal physical product of labour (VMPPL) is the value of the additional output produced by an additional unit of labour. This is illustrated in the diagram by the VMPPL curve that is above the MPPL.
In competitive industries, the VMPPL is in identity with the marginal revenue product of labour (MRPL). This is because in competitive markets price is equal to marginal revenue, and marginal revenue product is defined as the marginal physical product times the marginal revenue from the output (MRP = MPP * MR).
The marginal revenue product of labour can be used as the demand for labour curve for this firm in the short run. In competitive markets, a firm faces a perfectly elastic supply of labour which corresponds with the wage rate and the marginal resource cost of labour (W = SL = MFCL). In imperfect markets, the diagram would have to be adjusted because MFCL would then be equal to the wage rate divided by marginal costs. Because optimum resource allocation requires that marginal factor costs equal marginal revenue product, this firm would demand L units of labour as shown in the diagram.
In many real-life situations this is far from the case. The firm does not necessarily know how hard a worker is working or how productive they are. This provides an incentive for workers to shirk from providing their full effort — since it is difficult for the employer to identify the hard-working and the shirking employees, there is no incentive to work hard and productivity falls overall, leading to more workers being hired and a lower unemployment rate.
One solution used recently (stock options) grants employees the chance to benefit directly from the firm's success. However, this solution has attracted criticism as executives with large stock option packages have been suspected of acting to over-inflate share values to the detriment of the long-run welfare of the firm. Another solution, foreshadowed by the rise of temporary workers in Japan and the firing of many of these workers in response to the financial crisis of 2008, is more flexible job contracts and terms that encourage employees to work less than full time by partially compensating for the loss of hours, relying on workers to adapt their working time in response to job requirements and economic conditions instead of the employer trying to determine how much work is needed to complete a given task and overestimating.
Another aspect of uncertainty results from the firm's imperfect knowledge about worker ability. If a firm is unsure about a worker's ability, it pays a wage assuming that the worker's ability is the average of similar workers. This wage undercompenstates high ability workers and may drive them away from the labour market. Such phenomenon is called adverse selection and can sometimes lead to market collapse.
There are many ways to overcome adverse selection in labour market. One important mechanism is called signalling, pioneered by Michael Spence. In his classical paper on job signalling, Spence showed that even if education does not increase productivity, high ability workers may still acquire it just to signal their abilities. Employers can then use education as a signal to infer worker ability and pay higher wages to better educated workers.
Also missing from most labour market analyses is the role of unpaid labour. Even though this type of labour is unpaid it can nevertheless play an important part in society. The most dramatic example is child raising. However, over the past 25 years an increasing literature, usually designated as the economics of the family, has sought to study within household decision making, including joint labour supply, fertility, child raising, as well as other areas of what is generally referred to as home production.
Category:Core issues in ethics Category:Organizational studies and human resource management
ar:اقتصاديات العمل bg:Икономика на труда ca:Economia laboral cs:Trh práce da:Arbejdsmarked de:Arbeitsmarkt es:Economía laboral eo:Labormerkato fr:Économie du travail hr:Najamnine i tržište rada id:Karyawan it:Mercato del lavoro he:שוק העבודה lv:Darba ekonomika hu:Munkagazdaságtan nl:Arbeidsmarkt ja:労働経済学 no:Arbeidsmarked pl:Rynek pracy pt:Mercado de trabalho ro:Piața muncii (economie) ru:Рынок труда simple:Worker sk:Trh práce fi:Työmarkkinat sv:Arbetsmarknad tr:Emek uk:Економіка праці vi:Kinh tế học lao động zh:勞動經濟學This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Coordinates | 20°27′41.3″N45°25′56.3″N |
|---|---|
| Name | Narayana Kocherlakota |
| Office | 12th President of the Federal Reserve Bank of Minneapolis |
| Term start | October 8, 2009 |
| Predecessor | Gary H. Stern |
| Birth date | October 12, 1963 |
| Birth place | Baltimore, Maryland |
| Nationality | |
| Alma mater | University of Chicago (Ph.D.)Princeton University (A.B.) |
| Profession | Economist |
| Signature | }} |
He is one of the founders of the New Dynamic Public Finance. His contributions include articles on optimal taxation and optimal unemployment insurance. He has written a graduate textbook on the subject.
In January 2011, Kocherlakota contested the idea that the Federal Reserve caused the housing bubble in the 2000s. He noted that "land prices started to rise in 1996 and that prices grew 11% per year between 1996 and 2001, when the Fed's target rate was between 4.75% and 6.5% ...[,] 'hardly ... loose monetary policy.'"
In August 2011, he was one of the three governors who voted against the statement promising to keep the short term interest rate near zero for two more years
Category:1963 births Category:Living people Category:American economists Category:Princeton University alumni Category:University of Chicago alumni Category:Federal Reserve economists Category:American people of Indian descent Category:University of Iowa faculty Category:Northwestern University faculty Category:Stanford University faculty Category:University of Minnesota faculty Category:Federal Reserve Bank presidents
fr:Narayana KocherlakotaThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Coordinates | 20°27′41.3″N45°25′56.3″N |
|---|---|
| name | Peter Hartcher |
| birth date | August 09, 1963 |
| birth place | Sydney, Australia |
| occupation | Journalist, author, columnist |
| website | }} |
Peter Hartcher is an Australian journalist and the Political and International Editor of the ''Sydney Morning Herald''. He is also a visiting fellow at the Lowy Institute, a Sydney-based foreign policy think tank.
His career in journalism began the following year with a cadetship at the ''Sydney Morning Herald''. In 1986, he took up his first overseas posting as the newspaper's Tokyo correspondent.
On his return to Australia in 1988, Hartcher was made chief political correspondent, a position he held until 1991, when he accepted a job with the ''Australian Financial Review'' as Tokyo correspondent.
Between 1995 and 2000 he was the Australian Financial Review's Asia-Pacific Editor and then went to the US for three years where he was the Washington DC correspondent. In 2004, Hartcher rejoined the ''Sydney Morning Herald'' in his current capacity.
In 1998, Hartcher was the recipient of the Citibank Award for Excellence in Journalism. In the same year, published his first book, ''The Ministry'', an exposé of the role played by Japan's Finance Ministry in that country's economic collapse and subsequent stagnation.
''Bubble Man: Alan Greenspan and the Missing 7 Trillion Dollars'', Hartcher's critique of the Federal Reserve Board's management of the US economy through the years of irrational exuberance, was published in 2004 to a mixed reception in the US, where Greenspan retained his iconic status, but was met with greater critical enthusiasm internationally.
In 2007, Hartcher wrote ''Bipolar Nation: How to Win the 2007 Election'' in Black Inc's ''Quarterly Essay'', an analysis of the Australian electorate's collective psyche and what he argues is its peculiar susceptibility to manipulation.
In 2009, Hartcher published ''To The Bitter End: The Dramatic Story of the Fall of John Howard and the Rise of Kevin Rudd''. (Crows Nest, NSW:Allen & Unwin. ISBN 978-1-74175-623-4)
Category:1963 births Category:Australian columnists Category:Australian newspaper editors Category:Australian political journalists Category:Australian non-fiction writers Category:Walkley Award winners Category:Living people Category:People from Sydney
es:Peter HartcherThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Coordinates | 20°27′41.3″N45°25′56.3″N |
|---|---|
| name | Robert Pattinson |
| birth name | Robert Douglas Thomas Pattinson |
| birth date | May 13, 1986 |
| birth place | London, England, UK |
| other names | Rob, R-Pattz, Spunk Ransom (nicknames) |
| occupation | Actor, model, musician, producer |
| yearsactive | 2004–present |
| relatives | Lizzy Pattinson (sister) |
| signature | Robert Pattinson signature.svg }} |
Pattinson played Edward Cullen in the film ''Twilight'', based on Stephenie Meyer's best-selling novel of the same name, which was released on 21 November 2008 in North America. According to ''TV Guide'', Pattinson was initially apprehensive about auditioning for the role of Edward Cullen, fearful that he would not be able to live up to the "perfection" expected from the character. He reprised his role as Edward Cullen in the ''Twilight'' sequels ''The Twilight Saga: New Moon'' and ''The Twilight Saga: Eclipse'', which was released 30 June 2010.
Pattinson had lead roles in the feature films ''Little Ashes'' (in which he plays Salvador Dalí), ''How to Be'' (a British comedy), and the short film ''The Summer House''.
In 2009, Pattinson presented at the 81st Academy Awards. On 10 November, Revolver Entertainment released the DVD ''Robsessed'', a documentary which details Pattinson's life and popularity.
In 2010, Pattinson executively produced and starred in the film ''Remember Me'', which was released on 12 March 2010. On 13 May 2010, Pattinson appeared on ''The Oprah Winfrey Show'' for ''The Twilight Saga: Eclipse'' and also made an appearance on ''The Ellen DeGeneres Show'' on 18 May, which aired the following day. Pattinson attended the official worldwide red carpet premiere for ''The Twilight Saga: Eclipse'' on 24 June 2010 at the Los Angeles Nokia Theatre.
In 2011, he starred in ''Water for Elephants'', a film adaptation of the Sara Gruen novel of the same name, with Christoph Waltz and Reese Witherspoon.
He will play Georges Duroy in a film adaptation of the 1885 novel ''Bel Ami'', with Uma Thurman, which will be released in 2011. He will also appear in a theatre production for producer David Pugh.
Aside from recording for the soundtracks, Pattinson has said, "I've never really recorded anything – I just played in pubs and stuff", and when asked about a professional music career, he said, "Music is my back-up plan if acting fails." In 2010, Pattinson was awarded the 'Hollywood's Most Influential Top Unexpected Musicians' award.
He was named one of ''Vanity Fair''
In December 2009, Pattinson autographed a guitar to be auctioned off for charity. He also volunteered for the ''Hope for Haiti Now: A Global Benefit for Earthquake Relief'' in January 2010.
''GQ'' and ''Glamour'' both named him the "Best Dressed Man" of 2010, with ''GQ'' stating, "Extremely elegant and inspiring, the true essence of a contemporary man." In 2010, ''People'' also listed Pattinson in their "World's Most Beautiful" issue.
In 2010, Britain's ''The Sunday Times'' "Rich List" put him on its "list of young millionaires" in the UK, worth £13 million. ''Time'' magazine named him as one of 2010's 100 Most Influential People in The World. In June 2010, Pattinson was named by Forbes magazine the No.50 most powerful celebrity in the world with earnings $17 million. Due to Pattinson's rising fame, a wax statue of him was added to the Madame Tussauds collection in London and New York City. On 14 November 2010, Pattinson received two BBC Radio 1 Teen Awards, Best Dressed and Best Actor.
In 2011, Pattinson was No. 15 on ''Vanity Fair'''s "Hollywood Top 40" with earnings of $27.5 million in 2010.
Category:1986 births Category:Actors from London Category:English child actors Category:English film actors Category:English guitarists Category:English male models Category:English singer-songwriters Category:English stage actors Category:English television actors Category:Living people Category:Old Harrodians Category:People educated at Tower House School Category:People from Barnes, London
ar:روبرت باتينسون az:Robert Pettinson bg:Робърт Патинсън br:Robert Pattinson ca:Robert Thomas-Pattinson cs:Robert Pattinson cy:Robert Pattinson da:Robert Pattinson de:Robert Pattinson et:Robert Pattinson el:Ρόμπερτ Πάτινσον es:Robert Pattinson eo:Robert Pattinson eu:Robert Pattinson fa:رابرت پتینسون fr:Robert Pattinson ga:Robert Pattinson gl:Robert Pattinson gu:રોબર્ટ પેટિસન ko:로버트 패틴슨 hy:Ռոբերտ Փեթինսոն hi:रॉबर्ट पैटिनसन hr:Robert Pattinson id:Robert Pattinson is:Robert Pattinson it:Robert Pattinson he:רוברט פטינסון jv:Robert Pattinson kn:ರಾಬರ್ಟ್ ಪ್ಯಾಟಿನ್ಸನ್ ka:რობერტ პეტინსონი kk:Роберт Томас Паттинсон lv:Roberts Patinsons li:Robert Pattinson hu:Robert Pattinson mk:Роберт Патинсон ms:Robert Pattinson nl:Robert Pattinson ja:ロバート・パティンソン no:Robert Pattinson nds:Robert Pattinson pl:Robert Pattinson pt:Robert Pattinson ro:Robert Pattinson ru:Паттинсон, Роберт simple:Robert Pattinson sk:Robert Pattinson sl:Robert Pattinson sr:Robert Patinson sh:Robert Pattinson fi:Robert Pattinson sv:Robert Pattinson tl:Robert Pattinson ta:ராபர்ட் பாட்டின்சன் te:రాబర్ట్ ప్యాటిన్సన్ th:โรเบิร์ต แพตตินสัน tr:Robert Pattinson uk:Роберт Паттінсон vi:Robert Pattinson zh-yue:羅拔柏迪臣 zh:羅伯·派汀森This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Λαβομένη η Θεοτόκος των εκ του αχράντου και παναμώμου αυτής θυσιαστηρίου σαρκωθέντα ζωοποιόν και ανέκφραστον άνθρακα ως λαβίδι ... επί τούτοις παρουσιασάμενος ο δίκαιος και τη προτροπή είξας της διακονησαμένης Θεώ προς ανθρώπους Θεομήτορος ... περιφανώς ιερά θεομήτωρ εξετέλει.
In many traditions, ''Theotokos'' was translated from the Greek into the local liturgical language:
| ! Language | ! Translation(s) | ! Transliteration |
| والدة الاله | ''Wālidat Alelah'' | |
| Աստուածածին | ''Astvadzatzin'' | |
| Bulgarian, Church Slavonic, Macedonian, Russian | Богородица | ''Bogoroditsa'' |
| ''Ti.Theotokós'' | ||
| ღვთისმშობელი | ''Ghvtismshobeli'' | |
| Latin | ''Deipara'' ''Dei genetrix'' ''Mater Dei'' | |
| ''Născătoare de Dumnezeu'' ''Maica Domnului'' | ||
| Богородица / Bogorodica Мајка Божија / Majka Božija | ''Bogoroditza'' ''Mayka Bozhia'' | |
| ܝܳܠܕܰܬ ܐܰܠܳܗܳܐ | ''Yoldath Aloho'' | |
| Богородиця Мати Божа | ''Bohorodytsia'' ''Maty Bozha'' | |
| Bogurodzica Matka Boska | ''Bogurodsitsa'' ''Matka Boska'' | |
| Bohorodička Matka Božia | ''Bohorodichka'' ''Matka Bozhia'' |
The English term ''Mother of God'' is mostly used as an imprecise translation of ''Theotokos'', and frequently requires explanation. The other principal use of ''Mother of God'' has been as the precise and literal translation of Μήτηρ Θεού, a Greek term which has an established usage of its own in traditional Christian theological writing, hymnography, and iconography. In an abbreviated form ΜΡ ΘΥ it often is found on Eastern icons (see illustration above), where it is used to identify Mary.
A hymn normally sung as part of the Divine Liturgy of St. John Chrysostom includes both titles in close proximity, in both cases referring to Mary, showing that the titles are not synonymous: "It is truly fitting to call you blessed, the ''Theotokos,'' ever-blessed and wholly pure and the ''Mother of our God'' (...", emphasis added.) The difference between the two terms is that the former, ''Theotokos'' explicitly refers to physical childbearing, while the latter, ''Mother of God'', describes a family relationship but not necessarily physical childbearing.
Within the Christian tradition, ''Mother of God'' has not been understood, nor been intended to be understood, as referring to Mary as Mother of God ''from eternity'' — that is, as Mother of God the Father — but only with reference to the birth of Jesus, that is, the Incarnation. This limitation in the meaning of ''Mother of God'' must be understood by the person employing the term. To make it explicit, it is sometimes translated ''Mother of God Incarnate''.
However, those reading or hearing the English phrase ''Mother of God'' as a translation of a Greek text cannot — unless they know the Greek text in question, or obtain additional information — know whether the phrase is a literal translation of Μήτηρ Θεού or an imprecise rendering of Θεοτόκος or one its Latin equivalents or equivalents in other languages.
On the other hand, most Christians believe God the Son is begotten of God the Father "from all eternity" (see Trinity and Nicene Creed), but is born "in time" of Mary. ''Theotokos'' thus refers to the Incarnation, when the Second Person of the Holy Trinity took on human nature in addition to his pre-existing divine nature, this being made possible through the cooperation of Mary.
Since mainstream Christians understand Jesus Christ as both fully God and fully human, they call Mary ''Theotokos'' to affirm the fullness of God's incarnation. The Council of Ephesus decreed, in opposition to those who denied Mary the title ''Theotokos'' ("the one who gives birth to God") but called her ''Christotokos'' ("the one who gives birth to Christ"), that Mary ''is'' ''Theotokos'' because her son Jesus is one person who is both God and man, divine and human. (Some Protestants still insist that Mary cannot be truly ''Theotokos'', but only ''Christotokos''.) Cyril of Alexandria wrote, "I am amazed that there are some who are entirely in doubt as to whether the holy Virgin should be called ''Theotokos'' or not. For if our Lord Jesus Christ is God, how is the holy Virgin who gave [Him] birth, not [''Theotokos'']?" (Epistle 1, to the monks of Egypt; PG 77:13B). Thus the significance of ''Theotokos'' lies more in what it says about Jesus than any declaration about Mary.
Within the Orthodox doctrinal teaching on the economy of salvation, Mary's identity, role, and status as ''Theotokos'' is acknowledged as indispensable, and is for this reason formally defined as official dogma. The only other Mariological teaching so defined is that of her virginity. Both of these teachings have a bearing on the identity of Jesus Christ. By contrast, certain other Marian beliefs which do not bear directly on the doctrine concerning the person of Jesus (for example, her sinlessness, the circumstances surrounding her conception and birth, her Presentation in the Temple, her continuing virginity following the birth of Jesus, and her death), which are taught and believed by the Orthodox Church (being expressed in the Church's liturgy and patristic writings), are nonetheless not formally defined by the Church, and belief in them is not a precondition for baptism.
Origen (d. 254) is often cited as the earliest author to use ''Theotokos'' for Mary (Socrates, Ecclesiastical History 7.32 citing Origen's Commentary on Romans) but the text upon which this assertion is based may not be genuine.
Dionysius of Alexandria used ''Theotokos'' in about 250, in an epistle to Paul of Samosata.
Athanasius of Alexandria in 330, Gregory the Theologian in 370, John Chrysostom in 400, and Augustine all used ''Theotokos''.
Theodoret wrote in 436 that calling the Virgin Mary ''Theotokos'' is an apostolic tradition.
The use of ''Theotokos'' was formally affirmed at the Third Ecumenical Council held at Ephesus in 431. The competing view, advocated by Patriarch Nestorius of Constantinople, was that Mary should be called ''Christotokos'', meaning "Birth-giver of Christ," to restrict her role to the mother of Christ's humanity only and not his divine nature.
Nestorius' opponents, led by Cyril of Alexandria, viewed this as dividing Jesus into two distinct persons, the human who was Son of Mary, and the divine who was not. To them, this was unacceptable since by destroying the perfect union of the divine and human natures in Christ, it sabotaged the fullness of the Incarnation and, by extension, the salvation of humanity. The council accepted Cyril's reasoning, affirmed the title ''Theotokos'' for Mary, and anathematised Nestorius' view as heresy. (See Nestorianism)
In letters to Nestorius which were afterwards included among the council documents, Cyril explained his doctrine. He noted that "the holy fathers... have ventured to call the holy Virgin ''[T]heotokos'', not as though the nature of the [W]ord or his divinity received the beginning of their existence from the holy Virgin, but because from her was born his holy body, rationally endowed with a soul, with which [body] the [W]ord was united according to the hypostasis, and is said to have been begotten according to the flesh" (Cyril's second letter to Nestorius).
Explaining his rejection of Nestorius' preferred title for Mary (''Christotokos''), Cyril wrote: "Confessing the Word to be united with the flesh according to the hypostasis, we worship one Son and Lord, Jesus Christ. We do not divide him into parts and separate man and God as though they were united with each other [only] through a unity of dignity and authority... nor do we name separately Christ the Word from God, and in similar fashion, separately, another Christ from the woman, but we know only one Christ, the Word from God the Father with his own flesh... But we do not say that the Word from God dwelt as in an ordinary human born of the holy virgin... we understand that, when he became flesh, not in the same way as he is said to dwell among the saints do we distinguish the manner of the indwelling; but he was united by nature and not turned into flesh... There is, then, one Christ and Son and Lord, not with the sort of conjunction that a human being might have with God as in a unity of dignity or authority; for equality of honor does not unite natures. For Peter and John were equal to each other in honor, both of them being apostles and holy disciples, but the two were not one. Nor do we understand the manner of conjunction to be one of juxtaposition, for this is insufficient in regard to natural union.... Rather we reject the term 'conjunction' as being inadequate to express the union... [T]he holy virgin gave birth in the flesh to God united with the flesh according to hypostasis, for that reason we call her ''Theotokos''... If anyone does not confess that Emmanuel is, in truth, God, and therefore that the holy virgin is ''Theotokos'' (for she bore in a fleshly manner the Word from God become flesh), let him be anathema." (Cyril's third letter to Nestorius)
''Theotokos'' in often used in hymns to Mary in the Eastern Orthodox, Eastern Catholic and Oriental Orthodox churches. The most common is ''Axion Estin'' (''It is truly meet''), which is used in nearly every service.
Other examples include ''Beneath thy compassion'' dating from the third century, the ''Hail Mary'' in its Eastern form, and ''All creation rejoices'', which replaces ''Axion Estin'' at the Divine Liturgy on the Sundays of Great Lent.
This solemnity comes from around 500 AD and was originally celebrated in the Eastern Churches.
Category:Marian dogmas Category:Titles of Mary Category:Eastern Orthodoxy Category:Eastern Orthodox theology Category:Eastern Catholicism Category:Oriental Orthodoxy Category:Eastern Orthodox icons Category:Christology Category:Feminist theology Category:Greek loanwords Category:Ancient Christian controversies Category:Christian terms
ar:ثيوتوكس ca:Mare de Déu cs:Theotokos de:Gottesgebärerin el:Θεοτόκος es:Theotokos eo:Sankta Maria fr:Théotokos ko:테오토코스 hr:Bogorodica id:Theotokos it:Theotókos sw:Mama wa Mungu lb:Muttergottes hu:Theotokosz nl:Theotokos ja:神の母 nn:Guds mor pl:Matka Boża pt:Theotokos ro:Theotokos ru:Богоматеринство sl:Marija Božja mati sh:Bogorodica (titula) fi:Jumalansynnyttäjä sv:Guds moder tr:TheotokosThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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